Jacob Burkhardt’s The Civilisation of the Renaissance in Italy

Excerpt from Jacob Burkhardt’s The Civilisation of the Renaissance in Italy, 1878 Venice recognised itself from the first as a strange and mysterious creation—the fruits of a higher power than human ingenuity. . . . The island city at the end of the fifteenth century was the jewel-casket of the world. It is so described by the same Sabellico, with its ancient cupolas, its leaning towers, its inlaid marble facades, its compressed splendour, where the richest decoration did not hinder the practical employment of every corner of space.

He takes us to the crowded Piazza before S. Giacometto at the Rialto, where the business of the world is transacted, not amid shouting and confusion, but with the subdued hum of many voices; where in the porticos round the square and in those of the adjoining streets sit hundreds of money-changers and goldsmiths, with endless rows of shops and warehouses above their heads.

He describes the great Fondaco of the Germans beyond the bridge, where their goods and their dwellings lay, and before which their ships are drawn up side by side in the canal; higher up is a whole fleet laden with wine and oil, and parallel with it, on the shore swarming with porters, are the Use the excerpt from Jacob Burkhardt’s The Civilisation of the Renaissance in Italy to answer the question. (a) In 2-3 sentences, describe ONE way in which Venice benefited from interactions between Europe and non-European cultures in the post- medieval period.

(B) In 2-3 sentences, identify TWO portions of the text that make it clear that Venice was a trading power in the eastern Mediterranean that flourished by way of its contacts with Asian trade routes. Bluzsésfio-w